Azmat e Mustafa or Surah Kosar | Hajj ke asbab bnany ka amal | Jado, Jinnat or Aseeb ki Kaat | Ep 5

Tariq Ruhani Center (TRC) kayi iqdamaat mein masroof hai, jin mein mazhabi khidmaat, community ki falah-o-behbood, rohani shifa aur taameerati mansoobay shamil hain. Is ke sath hi, yeh markaz Surah Kausar ki mojizati aur purasrar khusoosiyat ko ujagar karta hai, khaas tor par ilm-ul-adad aur taweezat ke zariye.

TRC ke Iqdamaat

Tariq Ruhani Center Al-Noor Welfare Network kayi saalon se Ijtemai wa Waqf Qurbani ka ehtimam kar raha hai. Yeh qurbanian Karachi mein TRC ke markaz mein intehai ehtiyat aur shar’i taqazon ke mutabiq ada ki jaati hain. Sharik Gaa’e mein hissa daal sakte hain (fi hissa 75,000 Pakistani rupay, mukammal gaa’e ke liye 5,40,000) ya bakra/dumba qurban kar sakte hain (35,000 Pakistani rupay), Dollar aur Pounds mein bhi sharhein dastiyab hain. Qurbani, zibah aur gosht ki taqseem ka amal muqarrir (speaker) ki nigrani mein hota hai, aur videos sharik ke sath share ki jaati hain. Woh Pakistan mein Eid ke pehle din qurbani ada karte hain, aur gosht Karachi mein sharik ke gharon tak pohanchaya ja sakta hai. Muqarrir qurbani ki ahmiyat par zor dete hain, yeh kehte hue ke qurbani ke ayyam mein Allah ko sab se zyada mehboob amal qurbani hai aur yeh aafat ko taalta hai.

TRC mukhtalif rohani amraz ke liye online rohani shifa ki khidmaat bhi faraham karta hai. Muqarrir aur unki team jadoo, jinnat, aseeb aur har qism ki bandish ka ilaj pesh karti hai. Yeh Zil Hajjah ke pehle das dinon (“Ashra-e-Zil Hajj ke Amaal”) par markooz rasumaat ki ek series ka hissa hai. Ek qabil-e-zikr ilaj ka tareeqa jo bayan kiya gaya hai woh “Handiya ke Amal se Ilaj” hai, jis mein makhsoos ashya jaise lemon, anday, laung, agarbattiyan aur kapra shamil hain. Sharik ko in ashya ke istemal ke bare mein tafseeli hidayat di jaati hain, jaise lemon ko ghumana aur kaatna, andon ko phenkna, laung jalana, aur kapre ko ragar kar jalana, neez pani peena aur sadqa ada karna. Yeh markaz apne programon ke hisse ke tor par “Rukia” (jhaad phoonk/rohani ilaj) bhi pesh karta hai. In rohani shifaiyya sessions mein sharik afraad aksar kharish ya garmi jaisi jismaani kaifiyat ki ittila dete hain, jinhein rohani pakizgi aur “Lataif” (lateef energy points) ki faaliyat ki musbat alamaat ke tor par bayan kiya jata hai. Sharik ko tilawat ke baad “muraqaba” karne ki targhib di jaati hai taake unki rohani quwat mein izafa ho.

Rohani khidmaat se hat kar, TRC aham taameerati aur dekh bhaal ke mansoobon mein bhi shamil hai, jin mein ek Masjid (Jamia Masjid Faizan Tariq), ek Madrassa aur ek School shamil hain. Haaliya kamyabiyon mein masjid ke plaster ka kaam aur mihrab ki takmeel shamil hai. Tahum, tiling, khidkiyon aur deegar finishing ke liye kaafi funds (takhmeenan 50-60 lakh rupay) ki ab bhi zaroorat hai. Muqarrir ne bataya ke talaba se sang-e-marmar ke liye 55,000 rupay ka taawun mutawaqqa hai. Woh masjid ke pardon (4.5 lakh rupay ki zaroorat) aur madrassa wa school ke pankhon jaisi zarooriyat ke liye chandoh ki fa’al muhim bhi chalate hain, jis mein 35 mein se 20 pankhe pehle hi atiyat ke zariye hasil ho chuke hain. “Tariqiya Ruhani Shifakhana” (healing center) aur course ki fees se hasil hone wale funds masjid ki taameer aur deegar mazhabi khairati kamon ki taraf morr diye jaate hain.

Yeh markaz Sadqa par bhi zor deta hai, rozana bakre ke sadqe aur gaa’e ki qurbanian pesh karta hai jahan afraad hissa daal sakte hain. Woh kehte hain ke zaati mulaqaton ki fees (Pakistan mein 5000 Pakistani rupay, Hindustan mein 500 Bhartiya rupay) mazhabi kaam, awami khidmat aur taleemi ikhrajaat ke liye istemal hoti hain, na ke muqarrir ke zaati istemal ke liye. Sharik ko Tariq Ruhani Shifakhana se ek “Piala Shazli” hasil karne ki bhi targhib di jaati hai. Muqarrir baar baar apni mukhlis team ki ahmiyat ko tasleem karte hain, ek aham rukun Mir Saif ke inteqal ka zikr karte hain, jo janwaron ki qurbanion ka intizam karte the. Woh Call Center ke zariye program ke sharik se feedback aur jaizay bhi fa’al tor par talab karte hain.

Surah Kausar ke Mojizat

Makhazaat Surah Kausar ki Adadi Taqat (“adad ki taqat”) aur purasrar khusoosiyat (“Tilismati Quwat” aur “Tilismati Khawas”) par tafseel se behas karte hain, isay ek “azeem khazana” qaraar dete hain.

Adadi Ahmiyat: Ilm-ul-Adad (“ilm-ul-adad”) ke mutabiq, Surah Kausar ki kul adadi qeemat (adad) 2754 hai. Jab 2754 ke hindson ko jama kiya jata hai (2+7+5+4 = 18, phir 1+8 = 9), to is ka “mufrid adad” (ek hindse ka majmooa) 9 banta hai, yeh woh qeemat hai jo hisab ki kisi bhi simt se musalsal zahir hoti hai.

Surah mein adad 10 se mutaliq aham adadi namoonay bhi paye jaate hain:

• Yeh Quran ki sab se chhoti Surah hai, jo 10 alfaaz par mushtamil hai.
• Is ki har teen ayaat mein bilkul 10 huroof hain.
• Harf “Alif” Surah ke andar 10 baar aaya hai.
• Woh huroof jo Surah mein sirf ek baar aaye hain, unki kul tadaad bhi 10 hai.
• Teeno ayaat harf “Ra” par khatam hoti hain. Aham baat yeh hai ke “Ra” Arabi huroof-e-tahajji (huroof-e-tahajji) mein daswan harf hai.
• Qurani suraton mein jo harf “Ra” par khatam hoti hain, Surah Kausar daswin aur akhri hai.
• Adad 10 ko alamati tor par Zil Hajjah ke pehle 10 dinon se bhi joda jata hai, jo Surah ke hukm se munsalik hai: “Fasalli li Rabbika wanhar” (Pas apne Rab ke liye namaz parho aur qurbani karo).

Mazeed adadi tajziya se zahir hota hai ke har ek ayat ka “mufrid adad” 6 hai (pehli ayat: 969 -> 6; doosri ayat: 717 -> 6; teesri ayat: 1068 -> 6). Jab in inafaradi “mufrid adad” ko jama kiya jata hai (6+6+6 = 18), to natije mein aane wala “mufrid adad” dobara 9 (1+8=9) banta hai, jo Surah ke musalsal adadi namoone ko taqwiyat deta hai.

Purasrar Istemalat (Tilismati Quwat aur Nuqoosh): Adadi qeemat 2754 ko badi purasrar quwat ka hamil samjha jata hai, jo shifa, bandishon ko door karne aur beemariyon ka ilaj karne ki salahiyat rakhti hai. Muqarrir is adad ke mukhtalif istemalat bayan karte hain:

• Likhne ka Amal (“Amal”): Adad 2754 ko musalsal (2754 baar) likhna teen din tak (maslan, 7, 8 aur 9 Zil Hajjah ko) is ke ilm-ul-adad se rohani faida hasil karne ke liye ek tajweez kardah rasm hai. Is amal ko adadon ki “Zakat” ada karna qaraar diya jata hai. Likhne ke baad, kaghzat ko aatay ki goliyan bana kar samundar mein dala ja sakta hai. Yeh rasm baghair kisi makhsoos parhez ke (“baghair parhez ke”) ki ja sakti hai.
• Taweezat (Nuqoosh): Adad 2754 ko mukhtalif maqasid ke liye taweezat (naqsh) mein shamil kiya ja sakta hai:
  • Peene ke liye: Ek murabba dabbe ke andar 2754 likh kar use pani mein ghol kar beemar shakhs ko peene ke liye dena purane dard, beemariyon, gharon mein be-barkati aur khandani jhagron ke liye tajweez kiya jata hai. Yeh miyan biwi ke darmiyan mohabbat ko bhi farogh de sakta hai.
  • Pehne ke liye: 2754 wala taweez pehna ja sakta hai, maslan, rote hue ya ziddi bachche ko, ya shohar ki tawajjo hasil karne wali biwi ko (unke naam adad ke neeche likh kar).
  • Jalane ke liye: Ek makhsoos char khane wala naqsh jis ke har kone mein hindse 2, 7, 5, 4 likhe hon, jalane ke liye diya ja sakta hai, khaas tor par un khawateen ke liye jo “Umm-us-sibyan” (ek aisi halat jo aksar bachchon ki beemariyon se munsalik hoti hai) ka shikar hon.
  • Ghair Muslimon ke liye: 2754 ka istemal karte hue adadi taweezat ghair muslim mareezon ko peene, pehne ya jalane ke liye diye ja sakte hain. Isay ek moassar mutabadil ke tor par pesh kiya jata hai, kyunkay bara-e-rast Qurani ayaat aam tor par ghair muslimon ko taharat ke khadshat ki wajah se nahin di jatin. Ek makhsoos “tilism” (2754 ke sath ek lakeer ka naqsha) bhi ghair muslimon ke liye bukhoor jalane (“dhuni”) ya batti (“paleeta”) ke tor par mozoon bataya gaya hai.
  • Malish ka tel: 2754 ke sath “tilism” line ko tel mein shamil kar ke malish ke liye istemal kiya ja sakta hai, khaas tor par jism aur joron ke dardon ke liye.
  • Ghusl/Dhone ke liye: Ek naqsh jis par 2754 char baar likha ho, use Mangal aur Hafta ke din nahane ke pani mein rakha ja sakta hai. Yeh un mareezon ke liye tajweez kiya jata hai jin ke gharon mein jhagde, barkat ki kami ya rizq ki tangi ho, aur ziddi bachchon ko nehlane ke liye bhi.

Muqarrir batate hain ke Surah Kausar ke “tilismati khawas” unke idare ki tehreeron ka hissa hain, aur woh in makhsoos taweezat ke istemal ki ijazat dete hain, yeh wazeh karte hue ke yeh unki apni Surah Kausar par likhi gayi kitab mein bhi shaya nahin hain. In tareeqon se munsalik aam tilawat (“parhai”) mein Darood-e-Ibrahimi, Surah Fatiha, Ayatul Kursi, Surah Yunus ki makhsoos ayaat (ya ba’az ke liye Surah Kausar, Surah Falaq, Surah Naas), aur “Chehl Kaaf” jaisi duaon ki ek tarteeb shamil hai, yeh sab kayi baar tilawat ki jaati hain aur Darood-e-Ibrahimi ke sath ikhtetam pazeer hoti hain.